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In the following centuries, independent city states of Greece developed the polis, an association of male landowning citizens who collectively constituted the city. The agora, meaning "gathering place" or "assembly", was the center of athletic, artistic, spiritual and political life of the polis. Rome's rise to power brought its population to one million. Under the authority of its empire, Rome transformed and founded many cities coloniae, and with them brought its principles of urban architecture, design, and society. In the ancient Americas, early urban traditions developed in the Andes and Mesoamerica. In the Andes, the first urban centers developed in the Norte Chico civilization, Chavin and Moche cultures, followed by major cities in the Huari, Chimu and Inca cultures. The Norte Chico civilization included as many as 30 major population centers in what is now the Norte Chico region of north central coastal Peru. It is the oldest known civilization in the Americas, flourishing between the 30th century BC and the 18th century BC. Mesoamerica saw the rise of early urbanism in several cultural regions, beginning with the Olmec and spreading to the Preclassic Maya, the Zapotec of Oaxaca, and Teotihuacan in central Mexico. Later cultures such as the Aztec, Andean civilization, Mayan, Mississippians, and Pueblo peoples drew on these earlier urban traditions. Many of their ancient cities continue to be inhabited, including major metropolitan cities such as Mexico City, in the same location as Tenochtitlan; while ancient continuously inhabited Pueblos are near modern urban areas in New Mexico, such as Acoma Pueblo near the Albuquerque metropolitan area and Taos Pueblo near Taos; while others like Lima are located nearby ancient Peruvian sites such as Pachacamac.



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, Toward an Anthropology of Women New York: Monthly Review, 1975; Michelle Rosaldo and Louise Lamphere, eds. , Woman, Culture, and Society Stanford: Stanford University Press, 1974; Mona Etienne and Eleanor Leacock, eds. , Women and Colonization: Anthropological Perspectives New York: Praegor, 1980; Eleanor Leacock, Introduction, in Engels, Origin, 7 67. By the mid 1980s, feminist anthropology had turned to the specificity of ethnographic research to learn more about the cultural construction of gender. While this has led to many important insights, it has also left the field of long duree storytelling to misogynists, including sociobiologists, medical doctors, and s f writers, most of whom are not well read in history and anthropology. Perhaps it is time for feminists to re enter the fray.



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Opioid crisis: failure. War on poverty: failure. Paying our bills and not bankrupting children of the future: abject failure. The list is endless. We can predict with 99. 999% certainty that fee and dividend will be just one more failure of government. 18 TimoOne other thing the future magnitude of CC problems is not settled science. And when someone on the right points this out, folks such as yourself like to say that person on the right has done so much to distort and politicise science. Your words, not mine. Just this month, climate scientists are struggling to model complex real world systems:he question does not mean they dont believe in CC, its just that the magnitude of CC effects is not settled because its a complex system. Second, I strongly question your optimism on FF reduction, as I have said in the past, and so I am looking to minimize harm over the hundred year period and further out.

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